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Delphi is perhaps best-known for the oracle at the sanctuary that became dedicated to Apollo during the classical period. According to Aeschylus in the prologue of the Eumenides, it had origins in prehistoric times and the worship of Gaia.




Delphi, Greece In the last quarter of the 8th century BC there is a steady increase of artifacts found at the settlement site in Delphi. Pottery and bronze work as well as tripod dedications continue in a steady stream, in comparison to Olympia. Neither the range of objects nor the presence of prestigious dedications proves that Delphi was a focus of attention for worshipers of a wide range, but the strong representation of high value goods, found in no other mainland sanctuary, certainly encourages that view.

The priestess of the oracle at Delphi was known as the Pythia. Apollo spoke through his oracle, who had to be an older woman of blameless life chosen from among the peasants of the area. The sibyl or prophetess took the name Pythia and sat on a tripod seat over an opening in the earth.

When Apollo slew Python, its body fell into this fissure, according to legend, and fumes arose from its decomposing body. Intoxicated by the vapors, the sibyl would fall into a trance, allowing Apollo to possess her spirit. In this state she prophesied. It has been postulated that a gas came out of this opening that is known to produce violent trances, though this theory remains debatable. The oracle spoke in riddles, which were interpreted by the priests of the temple, and people consulted her on everything from important matters of public policy to personal affairs.

H.W. Parke writes that the foundation of Delphi and its oracle took place before the times of recorded history and its origins are obscure, but dating to the worship of the Great Goddess, Gaia.

The Oracle exerted considerable influence throughout the Greek world, and she was consulted before all major undertakings: wars, the founding of colonies, and so forth. She also was respected by the semi-Hellenic countries around the Greek world, such as Lydia, Caria, and even Egypt.

The Oracle benefited by the Macedonian Kings. Later it was placed under the protection of the Aetolians. After a brief period the Romans started to emerge, who even protected it from a dangerous barbarian invasion in 109 B.C. and 105 B.C. A major reorganization was initiated which was interrupted by the wars of Mithridatic Wars and Sulla who took many rich offerings from the Oracle. Barbarian invasions were the direct cause of harm, burning the Temple, which was damaged severely by the earthquake in 83 B.C. Ever since the Oracle fell in decay and the whole area in great poverty.

The small population led to difficulties in finding the right people to fill the posts required. Its credibility waned due to doubtful predictions. When Nero came to Greece in 66 A.D., he took away over 500 of the best statues from Delphi to Rome. Subsequent Roman emperors from the Flavian dynasty contributed significantly towards its restoration. Hadrian offered complete autonomy. Also Plutarch was a significant factor by his presence as a chief priest. However, barbarian raids during the reign of Marcus Aurelius and removal of statues and other riches (practically looting) by Constantine the Great caused it to decay.

The short reign of Julian the Apostate was not capable to improve its situation. Despite this, the Oracle existed until it was ordered to close by emperor Theodosius I in 395 AD. The site was abandoned for almost 100 years, until Christians started to settle permanently in the area and established a small town about 600 AD by the name Kastri.

OEDIPUS REX AND THE ORACLE OF DELPHI

The Oracle of Delphi warned Laius, ruler of Thebes, that his own child would murder him. When his wife, Jacosta, gave birth to Oedipus, Laius took him away, drove a nail through his feet, and left him on Mount Cithaeron. A shephard saved Oedipus and took him away to Corinth where he was adopted by King Polybus and his wife Periboea.

Oedipus had a happy childhood, never knowing what had happened. When he get older, he too consulted the Oracle at Delphi, who told him that he would kill his farther and marry his mother. Not wanting the prophecy to come true, Oedipus ran away. On his way to Thebes, Oedipus had an argument with a stranger and killed him. The stranger was Laius, his father.

When Oedipus got to Thebes, he met the Sphinx, a monster who devoured anyone who couldn't answer her riddle. The sphinx asked Oedipus, "What creatures have four legs in the morning, two at midday, and three in the evening, and are their weakest when they have the most?" Oedipus guessed the answer correctly and the Sphinx was so enraged that she killed herself. The answer is man.

The people of Thebes were so happy to be rid of the Sphinx that they made Oedipus their new king and he married the recently widowed Queen Jacosta. The prophecy had come true.

After they were married, the city of Thebes suffered a terrible plague, so Oedipus again journeyed to Delphi to consult the Oracle. This time the Oracle told him that to be rid of the plague he must banish the one who had killed his father and married his mother. Only then did Oedipus and Jacosta learn the truth.

Jacosta hung herself and Oedipus blinded himself and went into exile - not a very happy ending, but the prophecies of the Oracle had came true.

From Wikipedia, the Free Encyclopedia


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